Game of Thrones and Philosophy by Jacoby Henry Irwin William

Author:Jacoby, Henry, Irwin, William
Language: eng
Format: epub, pdf
Publisher: John Wiley & Sons
Published: 2012-02-01T16:00:00+00:00

Not Knowing That You Know Nothing

Ygritte’s refrain “You know nothing, Jon Snow” marks spaces of ignorance. In some cases, it marks a disagreement, as when Jon and Ygritte argue about whether Mance can defeat the Night’s Watch. In others, it’s an expression of pleasure, as when Jon and Ygritte flirt and fool around. In most of the twenty or so times that Ygritte utters these words, it implies that Jon misunderstands something about wildlings. They mark Jon’s failure to be epistemically humble.

Take, for example, the exchange between Ygritte and Jon about the courting rituals between a man and a woman.2 Jon can not abide the physical taking of women by wildling raids. Ygritte argues that the man who could take her would be strong and smart, and she asks, “What’s bad about that?” Jon retorts that the man may never bathe—Ygritte says she would throw him in the river or dump water on him. What if he were brutal and beat her? Ygritte says she would kill him in his sleep. Though Jon recognizes wildlings are different, he fails to grasp the extent to which “he knows nothing.” He doesn’t know or understand the norms that govern wildlings’ social interactions, and fails to apply this ignorance to particular judgments. He still assumes that the norms that govern wildlings should be commensurate with the norms that govern people in the Seven Kingdoms. Aware of his ignorance in the abstract, he still assumes too much in the particular.

Jon is far from alone in this problem. Samwell Tarly also assumes too much. When Small Paul comes back as a wight and attacks, Sam assumes that the dragonglass dagger will be effective. And why wouldn’t it? He killed one of the Others with the dagger, and the Others turned Small Paul into a wight, so the dagger should work on wights as well. Right? And yet the dagger shatters on the armor of Small Paul, laying bare Sam’s epistemic overreach.3

This comparison is a little unfair to Sam, though. Sam’s decision is constrained by time, whereas Jon’s decisions are not (or at least not as much). Sam wasn’t expecting the wights to show up right then and so must make a decision right now. Jon’s judgments, however, aren’t needed immediately for his survival. We might excuse Sam for failing to be epistemically humble—he simply doesn’t have the time to evaluate whether dragonglass will harm wights. Jon, however, has the time to invoke the cool calm of reflection.

Consider now how Lord Commander Mormont and others view Mance Raydar as King-beyond-the-Wall. Along with Jon, and later on, Stannis Baratheon, Mormont takes Mance to be king in the way Robert Baratheon was king. Beyond the Wall, Jon soon finds out about the dangers of homonyms. Mance Raydar may be a “king,” but he is a king of “free men,” and so the term “king” has a different meaning beyond the Wall. There are no worries about speaking one’s mind beyond the Wall, even if the king should find it offensive.

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